盗梦空间英文版介绍(精选6篇)
盗梦空间英文影评
In a not-too-distant future, no one’s secrets are safe, not even those buried in the deepest recesses of their minds: High-tech“extraction” technology allows teams of spies-for-hire to manipulate the dreams of others, creeping around their thoughts and riffling through their subconscious minds.Dominic Cobb(Leonardo DiCaprio)is the best in the business—good enough that even former victims like corporate hotshot Saito(Ken Watanabe)turn to him when they need someone to do the impossible.Saito is in a position to offer Cobb the one thing he wants most in the world: a way home.Saito’s connections can erase the murder charge that forced Cobb to flee his country and abandon his children to the care of their grandfather(Michael Caine), and all he has to do in return is get inside the head of Richard Fischer(Cillian Murphy), heir to a multinational empire, and plant the idea to dismantle it so deep that Fischer will believe he thought of it all by himself.Conventional wisdom has it that mental capital only flows one way: You can dig it out, but you can’t sneak it in.Cobb knows otherwise and assembles a team willing to do the mindwarp with him: chameleon Eames(Tom Hardy), who can assume any identity within a dream;chemist Yusuf(Dileep Rao), whose concoctions facilitate deep, prolonged sleep;architect Ariadne(Ellen Page), who imagines every physical detail of the dream world;and point-man Arthur(Joseph Gordon-Levitt), who sweats whatever details need sweating.The only newbie in the bunch, Ariadne quickly realizes what the others don’t: that the persistent dream presence of Cobb’s late wife, Mal(Marion Cotillard)—whom he was accused of killing—isn’t just a pesky sign of lingering grief.It’s a giant, flashing-neon warning that Cobb is on the fast track to a full-blown mental meltdown.By their nature, rubber-reality movies walk a thin line between clever and stupid.But when they work, the balancing act is breathtaking: Just think back to 1999, when The Matrix had fanboys, mall rats and cineastes alike lined up for a tumble down the rabbit hole.Inception owes both The Matrix and the all-but-forgotten Dreamscape(1984), in which a psychic is unwittingly drawn into a plot to assassinate the President of the United States in his dreams, a debt of imagination.But writer-director Christopher Nolan is much more than a crass recycler of other people’s cool ideas, and his greatest strength is the ability to tether pop-culture spectacle to authentic emotions.If Inception were all spectacle, it would be nothing more than magic trick of the month: nifty but disposable, at the mercy of smart alecks eager to reveal the cogs and wheels behind the illusion.But while one day soon the eye-popping effects will inevitably look dated, Cobb’s misery—a messy mix of grief, guilt, denial and resentment—will continue to feel painfully real.Whether or not history validates comparisons to Stanley Kubrick’s 2001: A Space Odyssey, Inception is a superior summer movie, one with heart and brains and loads of razzle-dazzle.
关键词:个人无意识,集体无意识,琼斯皇
I.Introduction
The Emperor Jones is a 1920 play by American dramatist, Eugene O'Neill which tells the tale of Brutus Jones, an African-American man who kills a man, goes to prison, escapes to a Caribbean island, and sets himself up as emperor.The play recounts his story in flashbacks as Brutus makes his way through the forest in an attempt to escape former subjects who have rebelled against him.
Carl Gustav Jung was a Swiss psychiatrist, an influential thinker, and the founder of analytical psychology.He considered the process of individuation necessary for a person to become whole.Jung divides the analytical psychology into three parts:conscious, personal unconscious, Collective unconscious.This is a psychological process of integrating the conscious with the unconscious while still maintaining conscious autonomy.
II.Persona and Consciousness
The Persona, for Jung, was the social face the individual presented to the world–“a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to the true nature of the individual”.[1]
In the first scene when Smithers told him the news that the native people were putting up a rebellion against Brutus Jones, the Emperor, Jones was not apprehensive at all.On the contrary he was very sure of himself.He scornfully said:“Dat fool no-count nigger!Does you think I’sescared o’him?I stands him on his thick head more’n once befo’dis, and I does it again if he come in my way… (fiercely.) and this time I leave him a dead nigger fo’sho’!” (p.34) [2]As a tall powerfully-built, full-blooded Negro of middle age and wearing a set of colorful and beauitful uniform, Jones is the Emperor in the palace.Besides, he has a longbarreled, pearl-handled revolver.He looks strong-willed, self-confident, however, he is over-confident of such a persona that he makes an Emperor to the natives.
Consciousness is the only part that can be directly perceived by individual in his soul.The essence of consciousness is to distinguish between ego and nonego, subject and object, positive and negative in order to produce a measure of qualities and choices.
At the end of the first scene, from the distant hills comes the faint, steady thump of a tom-tom, low and vibrating.Jones starts at the sound.A strange look of apprehension creeps into his face for a moment as he listens.Then he asks, with an attempt to regain his most casual manner.“what’s dat drum beatin’fo’?”The drum wakens his consciousness that has long been beneath his persona.As the individuation process gets under way, “the situation has thrown off the conventional husk and developed into a stark encounter with reality, with no false veils or adornments of any kind”. (p.32) On one hand, he accepts the secret to success in the white world.“For little stealin’dey gits you in jail soon or late.For de big stealin’dey makes you Emperor.” (p.32) He succeeded concealing his former crimes and became the emperor in this island.On the other hand, He is intellient, cunning, foxy.He brought“the bush niggers”under control by trickery.He creates the myth about the silver bullet.He is ruthless in his oppression of the natives.He covets wealth, and has squeezed his people dry.So he clearly knows his rule won’t last long.He ran for his life in a hurry away from his palace.
III personal unconscious
The personal unconscious is made up essentially of contents which have at one time been conscious but have disappeared from consciousness through having been forgotten or repressed.It is like most people's understanding of the unconscious in that it includes both memories that are easily brought to mind and those that have been suppressed for some reason.Jung considered the personal unconscious to be a“more or less superficial layer of the unconscious.”Within the personal unconscious is what he called“feeling-toned complexes.”He said that“they constitute the personal and private side of psychic life.”[3]
Jones is not idealistic but has a practical mind.He has planned for his escape.He has got his money safe in a foreign bank and he has prepared food on the way for his escape.Scene 2 in the forest he searches the location where the food is.The rate of the beat of the far-off tom-tom increases perceptibly as he does so.He mutters in a bewildered voice.“how come all dese white stones come heah when I only remrebers one?” (p.37) Brutus Jones talks to himself about the“long journey”ahead of him, and sees creeping out of the forest the first of his nightmarish visions:the little formless fears.They creep out of the deeper blackness of the forest.They move noiselessly, but with deliberate, painful effort, striving to raise themselves on end, failing and sinking prone again.Apparently, these little formless fears are exterior performances of Jones’s inner mind, showing that his complex mind to a start of returning his individual self.
According to Jung, between the conscious and the unconscious, a medium is needed to convey the message from the unconscious.The media is a kind of symbolic language, which makes the ongoing dialogue between the outside world and inner world, the secular life and its symbolic fields.The hallucinations of Jones appear at times in the play, in the surface it is a release of the suppressed biological instinct, but in fact it is a process of Jones’s self-understanding and self-return.
Scene 3 reveals Jones’s frightened imagination the black man whom he killed in a crap game and in scene 4Brutus Jones in his frightened imagination is assailed by the phantom of the white prison guard he also killed.The beat of the far-off tom-tom is perceptibly louder and more rapid, Jones becomes conscious of it.Throughout the play the drum sounds constantly as if to drive Jones to flee to avoid the“non-authentic self”[4], which is a self influenced by white culture, to search for the true self.The past years have become a psychological accumulation for Jones, which reflects his personal unconscious as well.In particular situations, the unconscious beneath his inner side has become the hallucinations about Jeff and the prison guard, which confirmed the personal unconscious of the fact that he was a murderer and accelerated the process of his self discovery.Facing these hallucinations, his spirit nearly collapsed.He has lost his Panama hat, his face is scratched, and his brilliant uniform is ragged and torn.He fires again and again towards these hallucinations in order to expel his fear, anger and despair.
IV.Collective unconscious
Collective unconscious is a term of analytical psychology, coined by Carl Jung.It is proposed to be a part of the unconscious mind, expressed in humanity and all life forms with nervous systems, and describes how the structure of the psyche autonomously organizes experience.Jung distinguished the collective unconscious from the personal unconscious, in that the personal unconscious is a personal reservoir of experience unique to each individual, while the collective unconscious collects and organizes those personal experiences in a similar way with each member of a particular species.
In scene 5 Jones is very close to the edge of despair.His pants are in tatters, his shoes cut and misshapen, flapping about his feet.He holds his head in his hands and rocks back and forth, moaning to himself miserably.Suddenly he throws himself on his knees and raises his claped hands to the sky----in a voice of agonized pleading.“Lawd Jesus, heah my prayer!I’se a po’sinner, a po’sinner!I knows I done wrong, I knows it!When I cotches Jeff cheatin’wid loaded dice my anger overcomes me and I kills him dead!Lawd, I done wrong!When dat guard hits me wid de whip, my anger overcomes me, and I kills him dead.Lawd, I done wrong!And down heah whar dese fool bush niggers raises me up to the seat o’de mighty, I steals all I could grab.Lawd, I done wrong!” (p.40) In such a despair mood, those that beneath the very inner side, the condensation of the same process of the numerous experiences, and some accumulation of the ongoing psychological experiences, highlight the black sense out of the racial unconscious or collective unconscious.
Scene 5 and scene 6 manifest the black’s miserable history onto the stage in a symbolic way.Jones is going through the similar experience of the black slavery, and he comes to a slave auction block where slaves are sold to Southern planters, and Jones is chained in a slave ship with other wretched Negroes and sway with the roll of the ship.The Negroes sway back and forth in the ship at sea.At the same time, a low, melancholy murmur rises among them, increasing gradually by rhythmic degrees which seem to be directed and controlled by the throb of the tom-tom in the distance, to a long, tremulous wail of despair that reaches a certain pitch, unbearably of tone into silence and is taken up again.His voice, as if under some uncanny compulsion, starts with the others.His voice reaches the highest pitch of sorrow, of desolation.The rebel of race and tyrant of the natives only in desperate fear can he turn to his self and can’t help singing along the song.
V.Back to his self
According to Jung, “self is a complex thing:firstly it’s the general awareness of your own body and the being of your self;secondly it is materials in your memory;lastly it is a certain conception of a series of memories.”[3]He believes that self is from unconscious, that is, from personal unconscious and collective unconscious.
Scene 7 describes Brutus Jones’s hallucinatory image:the Congo witch-doctor and the huge head of a crocodile, which is the self-return journey of the intensification of the contradictions inside his heart.Jones is tired out.“Crawling away from the altar, he cowers close to the ground, his face hidden, his shoulders heaving with sobs of hysterical fright.” (p.42) Like all others, facing face, Jones is but powerless.A huge head of a crocodile appears over the bank Jones fired at the green eyes in front of him with the last bullet, the silver one.Here the death of the crocodile betokened his fate.Jones’s despair and running away is not to escape the natives, rather to escape his persona, to go back to his original self.That’s also the symbol that Jones run around in the forest and was found where he started.
In the Emperor Jones from Jones’s dreamy persona to the sober consciousness, to the dim personal unconscious, and then to the ancient racial collective unconscious, O'Neill peels away layers of the mighty appearance of the brutal cunning Jones, and revealed the empty side of his cowardice and obedience, step by step until the road towards a nervous breakdown.Like Inception, the journey of Jones’s running for life in The Emperor Jones is like a process step by step into the deeper inner dream, with the result of finding his original self.
参考文献
[1]荣格.分析心理学的理论与实践[M].成穷, 王作虹译.北京:三联书店, 1991.
[2]Eugene O'NeillThe Emperor Jones[M].New York:Random House, 1920.
[3]C.G.Jung.The Portable Jung[C].Edited by Joseph Camp.New York:Penguin, 1985.
随着社会一步步向前发展,各种台词频频出现,台词对于牵引剧情的发展、展示剧中人物形象都具有重要的作用。你知道怎样的台词才是好的台词吗?以下是小编帮大家整理的盗梦空间台词,欢迎大家分享。
盗梦空间台词1盗梦空间台词
1、梅尔:你的世界不真实!
2、科布:我认为正面情感每次都能战胜负面情感。我们都期待和解,一场宣泄。
3、我们做梦的时候,梦境是真实的,对不对?只有到醒来的时候才会意识到事情不对劲儿。我问你,你从来都不记得梦从何而起是不是?你记得的只有梦中间的部分。
4、斋藤:如果你能从别人脑中窃取想法,又怎么不能植入想法?
5、斋藤:在我的梦里,你得按我的规矩来。
6、你等着一辆火车,它会把你带到远方。你明白自己希望火车把你带到哪儿,不过你也心存犹豫。但这一切都没有关系--因为我们在一起。
7、什么也没有,除了曾经陷入过混沌的人所留下的东西。
8、如果你跳下去,我是不会跟你跳下去的。
9、科布:绝对不能从你的记忆里取现成的参照地,只能想象出新的地方!因为根据记忆造梦最容易让你难以分清梦境和现实。
10、我们做梦的时候,梦境是真实的,对不对?只有到醒来的时候才会意识到事情不对劲儿。我问你,你从来都不记得梦从何而起是不是?你总是直接插入到梦中所发生的一切。
11、教授:回到现实中来吧,道姆!
12、科布:想法就像病毒,适应性强,感染度高。再简单的想法一旦生根就能生长,直到足以控制你,毁掉你。最简单的想法,例如,“你的世界不真实。”简单而又小小的念头却能改变一切。
13、最具有可塑性的寄生生物是什么?是人的想法。人类一个简单的念头可以创造城市。一个念头可以改变世界,重写一切游戏规则。这就是为什么我要从梦中把它盗取出来。
14、亚瑟:如果我说:不要想大象。你会想什么?斋藤:大象?亚瑟:对,但这不是你的想法。目标的大脑往往会去探寻想法的源头。真正的想法是不可能伪造的。
15、亚瑟:没人愿意有人在他们的思想里晃来晃去。阿里阿德涅:做梦又那么重要吗?科布:在梦里,我仍能跟她在一起。
16、她不是真实存在的,我不能和她呆在一起。我也想,我比什么都想,但我想像不出你的复杂情绪、你的种种完美和不完美。看看吧,你只是我妻子的一个影子。你只是我竭尽全力能创造出来的而已,但是很遗憾,你远远比不上真实的她。
17、你在等一列火车,火车会带你去很远的地方,你知道你要去的地方,但不能确定火车将带你去向何方,但是没关系,现在告诉我为什么--因为我们会永远在一起。
18、最具有可塑性的寄生生物是什么?是人的想法。一个简单的人类的`念头可以创造城市。一个念头可以改变世界重写一切游戏规则。这就是为什么我要从梦中把它盗取出来。
19、梅尔:如果我跳下去,还能活命吗?科布:技术高的话,也许。
20、不要根据记忆重塑梦境。统统想像出全新的场景。
21、科布:我做的事都是你教的。教授:我没叫你去做贼。
22、阿里阿德涅:等等,我们现在到底要进入谁的潜意识?
23、科布:适应性最强的寄生物是什么?细菌?病毒?还是蛔虫?是想法。适应性强,感染度高。一旦一种想法盘亘脑海,便难以消除。一个完全成型、领悟透彻的想法会扎根于脑海,萦绕不去。
24、我们曾经都是年轻人,现在我年华已去。心中充满遗憾,孤单地迈向黄泉路。
25、埃姆斯:他们来这里睡觉?瘦子:不,它们来这里是想有人唤醒他们。梦境已成为他们的现实。
26、科布:想植梦,你就得具备想象力。
27、只有无穷的原始潜意识。
28、科布:我们身在梦里时会感觉梦很真实,只有醒来后才会发觉有什么不对劲。
29、埃姆斯:亲,既然是做梦就不要怕做大点。
30、阿里阿德涅:你为什么不能回家?科布:因为他们认为我杀了她。[阿里阿德涅不作声]谢谢!阿里阿德涅:谢什么?科布:谢谢你没有问我有没有杀她。
31、科布:人们都说我们只利用了大脑的一小部分潜能,也就是在我们醒着的时候用的。可我们熟睡时,思想无所不能。
32、那里面有什么?荒芜的梦境。
33、科布:你在等一趟火车。那趟车将带你去远方。你知道自己希望火车带你到何方,但是你不能肯定!但这已经不重要了!快告诉我为什么!梅尔:因为你会和我一起!
34、那个时刻我没有把握住。无论我做什么我都不能挽回。我想要呼唤他们,他们却恰好跑开了。如果我再见到他们的脸庞,我就只能回家去。回到真实的世界。
35、阿里阿德涅:谁会愿意在梦里呆上10年?科布:那要看是什么梦了。
盗梦空间台词21.记忆是我们的蓝图,前进是唯一的退路。
2.当你试着不去想大象的时候,你首先想到的就是大象。
3.潜意识是被感情驱动的,不是理智,而积极的情感总会压制负面的情感,我们每个人都渴望和谐。
4.你在等待一列火车,一列把你带向远方的列车,你知道这火车可以带你到你想去的地方,但你无法确定,然而无关紧要,因为我们将永远在一起。
5.一颗小小的意念种子,也会生根成形,它可能成就你,也可能毁了你。
6.放手一搏,还是要等到年华老去,心中充满遗憾,孤独的迈向黄泉路?
7.她把什么东西锁起来了,深深地锁在了心底,她曾经知道真相,却选择将其遗忘,她无法逃脱。
8.我在梦里梦到一个依稀记得的梦。
9.这是我们自己创造的世界,却分不清真假了。
10.我们都知道梦是假的,可是我们在梦里却相信是真的,我们都知道现实是真的,可是你怎么能确定这不是另一场梦境。
11.意念像病毒一样,具有高度感染性。
12.既然是做梦,就干脆做大点。
13.对不起,看错人了,你要找的那个人,一定很帅。
盗梦空间台词31、那个时刻我没有把握住。无论我做什么我都不能挽回。我想要呼唤他们,他们却恰好跑开了。如果我再见到他们的脸庞,我就只能回家去。回到真实的世界。
2、为什么不把这个场景设置成一个沙滩呢
3、在梦里过了几十年再醒来的感觉,就好像苍老的灵魂装进年轻的躯体。
4、这是我们自我创造的世界,却分不清真和假了。
5、最具有可塑性的寄生生物是什么是人的想法。人类一个简单的念头能够创造城市。一个念头能够改变世界重写一切游戏规则。这就是为什么我要从梦中把它盗取出来。
6、最具有可塑性的寄生生物是什么是人的想法。
7、既然是做梦,就干脆做大点。
8、一颗小小的意念种子,也会生根成形。它可能成就你,也可能毁灭你。
9、这样的工作带游客可不好。
10、当你试着不要去想大象的时候,你首先想到的便是大象。
11、潜意识是被感情驱动的,不是理智,而进取的情感总会压制负面的情感,我们每个人都渴望和谐。
12、你不想为你的信仰冒一下险吗难道想等你老了,再后悔莫及吗
13、如果你跳下去,我是不会跟你跳下去的。
14、他们来到那里是为了醒来。
15、我把那个航空公司买下来了。
16、意念像病毒一样,具有高度感染性!
17、我很失望,因为你尝试模仿我。
18、难道你不想为你的信仰冒一下险么难道你想等你老了再后悔莫及孤老而终么
19、她不是真实存在的,我不能和她呆在一齐。我也想,我比什么都想,但我想像不出你的复杂情绪你的种种完美和不完美。看看吧,你只是我妻子的一个影子。你只是我竭尽全力能创造出来的而已,可是很遗憾,你远远比不上真实的她。
20、你在等一列火车,火车会带你去很远的地方,你明白你要去的地方,但不能确定火车将带你去向何方,可是没关系,此刻告诉我为什么——因为我们会永远在一齐。
21、难道你想懊悔一生,自我一个人孤独一辈子等待老死!
22、因为我们将永生相守!
23、他给你了多少钱一半不,全部。
24、不要用现实中的事情来制造梦境,那会让你分不清是梦境还是现实。
25、这个世界不是真实的。
26、我们做梦的时候,梦境是真实的,对不对仅有到醒来的时候才会意识到事情不对劲儿。我问你,你从来都不记得梦从何而起是不是你记得的仅有梦中间的部分。
27、印象最深的,那个伪装者,把手榴弹丢到雪撬车上,然后比了一个OK的手势。
28、荒芜的梦境。
29、那么,你是想放手一搏,还是要等到年华老去,心中充满遗憾,孤独地迈向黄泉路
盗梦空间台词41、你在等待一列火车,那火车将带你远去,你不知心向何方,但没关系,因为我和你在一齐。
2、既然是做梦,就干脆做大点。
3、对不起,看错人了你要找的那个人必须很帅。
4、一颗小小的意念种子,也会生根成形。它可能成就你,也可能毁灭你。
5、这是我们自我创造的世界,却分不清真和假了。
6、你等着一辆火车,它会把你带到远方。你明白自我期望火车把你带到哪儿,可是你也心存犹豫。但这一切都没有关系——因为我们在一齐。
7、难道你想懊悔一生,自我一个人孤独一辈子等待老死!
8、人类一个简单的念头能够创造城市。一个念头能够改变世界。
9、你不想为你的信仰冒一下险吗?难道想等你老了,再后悔莫及吗?
10、你想改变现实,所以你一遍遍得做梦,想梦到现实,梦到的地方,是你想改变,悔恨的地方。那活在自我的潜意识里。
11、如果你跳下去,我是不会跟你跳下去的。
12、既然是做梦,就干脆做大点(直接轰掉门外敌人)。
13、最具有可塑性的寄生生物是什么?是人的想法。人类一个简单的念头能够创造城市。一个念头能够改变世界重写一切游戏规则。这就是为什么我要从梦中把它盗取出来。
14、混沌?荒芜的梦境。那里面有什么?仅有无穷的原始潜意识。什么也没有,除了以往陷入过混沌的人所留下的东西。
15、不要根据记忆重塑梦境。统统想像出全新的场景。
16、在梦里过了几十年再醒来的感觉,就好像苍老的灵魂装进年轻的躯体。
17、他给你了多少钱?一半?不,全部。
18、齐藤先生,你此刻气色好多了啊。
19、印象最深的,那个伪装者,把手榴弹丢到雪撬车上,然后比了一个OK的手势。
20、进入她内心最隐蔽的深处,找到那个秘密。
21、我很失望,因为你尝试模仿我。
22、我们做梦的时候,梦境是真实的,对不对?仅有到醒来的时候才会意识到事情不对劲儿。我问你,你从来都不记得梦从何而起是不是?你记得的仅有梦中间的部分。
23、你在等一班火车,火车会带你去很远的地方,你不明白火车会带你去哪里,但你并不确定,可是不重要,因为我们永远在一齐。
24、最具有可塑性的寄生生物是什么?是人的想法。
25、难道你不想为你的信仰冒一下险么?难道你想等你老了再后悔莫及孤老而终么?
26、意念像病毒一样,具有高度感染性!
27、当你试着不要去想大象的时候,你首先想到的便是大象。
28、你们要多少?如果要,我能够给你们现金。
29、不要用现实中的事情来制造梦境,那会让你分不清是梦境还是现实。
30、一个简单的小小的会改变一切的意念。
31、你在等一列火车,火车会带你去很远的地方,你明白你要去的地方,但不能确定火车将带你去向何方,可是没关系,此刻告诉我为什么——因为我们会永远在一齐。
32、我把那个航空公司买下来了。
33、你在等一班火车,火车会带你去很远的地方,你明白火车会带你去哪,可是你并不确定。可是没关系,因为我们会永远在一齐。
34、我们做梦的时候,梦境是真实的,对不对?仅有到醒来的时候才会意识到原先是在做梦,但也许你只是在梦中醒来而已。
35、潜意识是被感情驱动的,不是理智,而进取的情感总会压制负面的情感,我们每个人都渴望和谐。
36、那个时刻我没有把握住。无论我做什么我都不能挽回。我想要呼唤他们,他们却恰好跑开了。如果我再见到他们的脸庞,我就只能回家去。回到真实的世界。
37、我们做梦的时候,梦境是真实的,对不对?仅有到醒来的时候才会意识到事情不对劲儿。我问你,你从来都不记得梦从何而起是不是?你总是直接插入到梦中所发生的一切。
38、我们以往都是年轻人,此刻我年华已去。心中充满遗憾,孤单地迈向黄泉路。
39、那么,你是想放手一搏,还是要等到年华老去,心中充满遗憾,孤独地迈向黄泉路?
盗梦空间台词51、在我的梦里,你得按我的规矩来。
2、我很失望,因为你尝试模仿我。
3、对不起,看错人了你要找的那个人一定很帅。
4、什么也没有,除了曾经陷入过混沌的人所留下的东西。
5、既然是做梦,就干脆做大点。
6、要想植入别人的大脑,任何想法都不会简单。
7、意念像病毒一样,具有高度感染性!
8、我知道如何搜索你的头脑,找出你的秘密。
9、如果你跳下去,我是不会跟你跳下去的。
10、如果你能从别人脑中窃取想法,又怎么不能植入想法?
11、我们曾经都是年轻人,现在我年华已去。心中充满遗憾,孤单地迈向黄泉路。
12、在梦里,你的有意识防御就会降低,思想轻而易举地被盗取。
于是我决定找出它,
going deep into the recess of her mind and found that secret place。
进入她内心最隐蔽的深处,找到那个秘密。
如果你跳下去,我是不会跟你跳下去的。
这个世界不是真实的。
沉溺在 这个胡闹世界
你捧起谁的宝贝 装做自我心血
谎言让足够人说百遍
模仿就转化成了借鉴
见识了 这个浮躁世界
少数人爱的孩子 被多数人盗窃
梦 究竟值不值钱
对错是用良知理解 还是相信天
相互辩驳 我辩驳 你辩驳 还是看客代替辩驳
各执一词消磨 娱乐是美德
“故意装聋作哑 你能把我怎样办?”
看《盗梦空间》是在20xx年的最后一天,我本是一名爱好娱乐活动的人,当时学校举办跨年晚会,照往常看这种热闹我是非凑不可的,不想晚会开始前的十分钟借来同学MP4消遣,他说里面有一部神片,我本想先看十分钟消遣一下,心想能有什么大片我没看过?
不必说十分钟,一看是莱昂纳多主演的我便知道“不妙”了,结果是才看两三分钟我就彻彻底底地抛弃了晚会。
不论台上的灯光多么炫目,也不论底下的同学多么激动,我丝毫没抬过一次头,我被《盗梦空间》的剧情深深吸引了,如果说一开始是给小李子偷偷加了点分,现在简直是对导演诺兰佩服得五体投地,这样的奇思妙想,这样的电影画面,那一刻,我以为世上只要有一部《盗梦空间》就足够了。
《禁闭岛》改编自美国作家丹尼斯·勒翰的同名小说,讲述了患有精神妄想症的军官泰迪到禁闭岛精神病院调查案件,而杀害自己妻子的凶手也在该处,每每迫近真相时,情节却急转直下,愈发扑朔迷离。《盗梦空间》则描述了具有特异功能的柯布一行人,利用梦境来实施商业计划,而柯布却长期被妻子的阴影所笼罩。当今时代的文化日趋多元化,观众的欣赏口味也各有迥异,一部电影的成功必须依赖于大众的接受角度和审美观点,而这两部影片恰恰是关注观众的心理期待,利用解构主义的创作手段,使审美主体感觉日常的逆反效果,颠覆其原有的价值理念和道德标准,在寻常中发现新奇,创设多种审美角度,使寻常变新知,化腐朽为神奇。
19世纪末,尼采曾宣称“上帝死了”,并意图修正西方价值观念,其叛逆思想对西方产生了极其深远的影响。随后1968年的激进学生运动则勇敢地向西方资本主义思想发起了挑战,引发了学者们对传统价值观的反思和质疑。以海德格尔、德里达为代表的哲学家为了反对形而上学,批判传统理念,反对逻各斯中心,大力宣扬主题消散,能指自由的思想,解构主义应运而生。众所周知,传统的逻各斯主义以严格二元对立为基准,言语对文字、男人对女人、正义对邪恶等等,而解构主义强烈反对二元对立,认为两者之间虽有差异,但并无优劣之分,且大量相互渗透。影片《禁闭岛》和《盗梦空间》正是借助了解构主义手法,消解了观众内心原有的二元对立价值观,彻底颠覆其内心的审美期待,以层出不穷的悬念和丰富的想象力重新架构多面的观察视角,使得影片极具观赏性的同时,还蕴含了大量的人生哲理,让人深思,回味无穷。
在《禁闭岛》中,导演马丁·斯科塞斯沿袭了以往惊悚片昏暗的背景、紧张的节奏、重重的悬念以及浓重的心理气氛,却突破了其早先作品《谁在敲我的门》、《下班后》、《无间行者》中的套路,关注人物的内心世界和精神状态,以解构的手法挑战传统价值观,给观众更多的思考空间。弗洛伊德曾指出,“潜意识乃是真正的精神现实。由于潜意识具有原始性、动物性和野蛮性,不见容于社会理性,所以被压抑在意识阈下,但未被消灭。它无时不在暗中活动,要求直接或间接地满足。正是这些东西从深层支配着人的整个心理活动,成为人的一切动机和意图的源泉。”疯癫与正常作为潜意识支配下的两种表现形式,永远是水火不容的,观众通常会按照正常世界的观点来揣测影片的发展,结果却出人意料。片中泰迪曾是二战的老兵,目睹了战争的残忍、正义与非正义的杀戮,内心世界遭受了冲击,对传统道德标准产生了质疑,又在自我意识下不断修正。泰迪的妻子本是向往青春与浪漫的南方姑娘,对于生活充满着渴望,却在残酷现实生活面前败下阵来,精神抑郁,成为了社会的牺牲品。在男主人公眼中,整个世界是疯狂的,是令人窒息的。在这样的环境中,人无法掌控自己的命运,只得随波逐流。而在他人看来,泰迪幻想着杀死妻子的凶手,甚至常有伤人的倾向,是典型的妄想症患者。但不论是从道德上还是精神上,要控制真情实感的流露是残忍的,是剥夺人权的,来自南方浪漫,充满幻想的妻子被社会的重重压力残忍地谋杀了。因此,泰迪的疯癫未尝不是人生的另一种诠释,是对其潜意识下内心呼声的主动回应;而所谓的正常社会却危机四伏,压力重重。
导演在影片中充分利用了二元对立的手法,以增强影片的深度和广度。主人公泰迪与其构想的莱迪斯、泰迪与伙伴查克、妻子与凶手、女医生蕾切尔与其他医生、主管医生考利与泰迪,幻想的环境与凶案的真相、象征集权制度的灯塔、医院、病房与象征自由的避难所的悬崖、海洋,这一切均构成了影片的主题,即个人与集体的关系、内心世界与外部环境的关系、权力所有者与挑战特权者的关系。群体民众在封闭的环境下无法释放自我的情感,精神上极度空虚和压抑。影片利用集体无意识来唤醒观众心中的个人有意识,产生强烈的共鸣。影片并非只是呈现给观众以对立的逻辑主义,而是将其置于时代的大背景下与个人的小世界中加以审视,进而利用片中角色实现解构。泰迪的精神分裂、女医生蕾切尔的逃离均对集权形成了质疑和挑战;泰迪妻子的杀戮与自杀同样揭开了当时温文尔雅的社会面纱,显露出生活阴暗面。虚构的杀手莱迪斯则十分特殊,他既象征着人内心的邪恶,同样也是对丑陋世界的妥协。导演在解构影片元素后,又实现了解构主义中极为重要的重构。泰迪的妄想症将其禁锢在自己的情节中:凶手莱迪斯杀死泰迪的妻儿后,一把大火烧掉了一切,如今就躲在这个岛上;与《飞跃疯人院》一样,蕾切尔暗示只要不服从管理的人,都要被切除大脑;考利医生的医学尝试未尝不是对病人人权的限制。影片紧紧围绕正常与疯癫的对立展开,但最后又融汇于泰迪这个双重精神共同体,从而构建了新的精神世界。
但所谓“正常”与“疯狂”不过是形容人精神状态的两个词语罢了,在未注入意识形态的阐释前,并没有太大的区别。考虑到影片时间背景设定在美国20世纪60年代,民权运动正如火如荼地展开,倡导“人人生来平等”的社会里,具有话语权的一小部分“正常人”是否能充当上帝的角色来决定一个人的命运,来摧毁他人心中的“公理”,的确值得人深思。
与《禁闭岛》不同,《盗梦空间》则利用了多重梦境来阐释人类的精神世界。影片中的逻各斯中心主义极为明显。影片紧紧围绕梦境这一主题展开,各个梦境相连,层层梦境相通,构成了一个巨大的整体梦境。同时导演借助了大量的电影手段,以极为突出的二元对立手法构建了影片丰富的画面。布景方面,林立的高楼与破败的小屋、断崖式的阶梯与高耸的天桥、波澜壮阔的大海与平静的海滩、巍峨的雪山与庄严的壁垒、摇曳的灯光与明媚的天空不时地以色彩斑斓的形式出现在观众的眼前,刺激着观众的视觉神经,同时将影片虚幻的基调表现得惟妙惟肖。人物方面,男主人公柯布与死去的妻子难以割舍;斋藤与费雪之间的对手竞争;老年的斋藤与年轻的斋藤构成鲜明的对比;而团队中的成员与费雪及其势力之间的斗智斗勇,所有这一切都将影片置于不断变化的进程中,情节离奇刺激,千回百转。
然而,所有的二元对比又在影片固有的冲突,即梦幻与现实,对于真理的追求中消解了。佛洛伊德认为:“凡是梦都是欲望的满足。梦是一种(被压抑、被压制的)欲望(以伪装形式出现的)满足。人在清醒时往往因为这些欲望与道德习俗所不容而将其压抑为无意识。”影片中,梦境本为人类最为隐蔽的信息库,却在他人的操纵下丧失本来的面目,沦为了利益的工具。在许多解构主义学家看来:“文本要表达什么意义并不重要,重要的是言语本身。消解中心性、确定性与所谓唯一不变的解构和意义,强调差异性、不确定性与变化性”,成为了其探讨的核心。《盗梦空间》将聚焦放在梦境与现实的消解和融合上,两者代表的含义并非影片的目标,而打破其间的界限,重构价值观才是真正的目的。梦境中的事物在柯布等人的控制下一步步地变为了现实,而现实却在一次次的梦境试验中变得面目全非。盗梦者通过意念可以创设任何场景,拔地而起的高楼、天马行空的驰骋,以及惊心动魄的打斗都打破了梦境与现实之间的界限,颠覆了观众原本的审美价值观。同时每个人的梦境也融为了一体。
影片另一亮点是通过解构的手法来探讨人生的哲理。主人公柯布对妻子的内疚使其难以释怀,因此不断创设梦境来释放其情绪,与其说是对妻子的难以忘怀,不如说是对自己内心深处的负罪与邪恶的痛恨和恐惧。柯布的妻子在品尝过爱情的炽热和浪漫后,已无法分辨现实与梦境,最终导致了自我的悲剧。费雪与父亲之间冷漠的亲情恰恰成为了盗梦者利用的机会。片中的人物无时无刻不在审视身边的世界和自我的内心,而观众在满足自我窥视欲的同时,亦是在窥视自己的内心,思考自己生活中的困境与迷茫。《盗梦空间》中的人物无一例外地选择了逃离现实,但最后却“媚俗”地回到了现实,人生主题由此显现:人类永不停歇地在寻找着人生中美好的事物,期望得到精神的解脱,宗教也罢、理想也好,哪怕是无穷尽的梦境也能使其满足。但现实是残酷的,只有勇于面对现实,找到解决问题的关键,保持清醒的头脑,不自我迷失,才可能找到真理,重归伊甸园。影片中永恒转动的陀螺时刻在提醒人类,面对着物化和异化的世界,压力之中的我们是否还分得清现实与梦幻、梦境与真实,人类是否还有能力找回曾经善良、纯真的自我。
影片《禁闭岛》和《盗梦空间》中大量的二元对立增强了影片的艺术效果,实现了与观众的共鸣,但随后的解构和重构,却推翻了观众的前视野。观众通过价值观念和情感重构,对影片的深层含义加以阐释,思考人生的哲理,唤醒埋藏在心底已久的善念,勇于追求真正的自我。美国作家海明威曾谈到:“冰山运动之雄伟壮观,是因为它只有八分之一在水面上,八分之七在水面下,而文学作品的含义恰恰在于水面下的那部分。”这两部影片则恰恰通过梦幻和疯癫两个人类潜意识下的状态使水下的冰山逐步浮出水面,融化在每个观众的心中,促使观众冲破“本我”和“自我”的牢笼,走向“超我”。
摘要:影片《禁闭岛》和《盗梦空间》为著名导演马丁·斯科塞斯近年来的鼎力之作。影片利用了解构主义的手法,以陌生化的角度出现在观众面前,颠覆了传统的价值观念,将梦境、疯癫与现实融为一体,给观众带来全新的视听盛宴。
关键词:《禁闭岛》,《盗梦空间》,解构主义,疯癫,梦幻
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